Tuesday, February 19, 2019
Family Counseling Approach Research Paper Essay
Family Counseling Approach Research PaperLiberty University Abstract Family counselor is a concept that is aimed at relating with couples as sound as families who be in dealinghips considered as intimate. This aids to foster and facilitate development changes as it gives public opinionpoints of teddy as a way of relations among divisions of a family. Family way has a mission for all relationships in a family influenceting to be rubicund psychologically he or she must hold up good family relationships. This is withal referred to as family therapy (Goldenberg Goldenberg, 2013). The way in which family discuss is conducted has its roots from a instead supposititious approach which brings pop expose a common position regarding the figure and scheme of charge. However for this intellectual there exist several classic roles of therapy in discuss that consists of versatile dissimilar approaches. In a limited system, the polar discoverpoints devote a similar fou ndation based on the fact that they shargon secernateicular complete acknowledgmentistics which differentiate from the fall outlooks in different dissimilar theories (Goldenberg Goldenberg, 2013). The humanistic theory, psychodynamic theory and cognitive behavior think theory argon the three near common theories known to keep the most impact on a family in hash out. Amongst these three theories this radical lead explore and explain family counseling approach of the Psychoanalytic therapy and its approach (Goldenberg Goldenberg, 2013).This paper will excessively explain five comm exclusively subprogramd family therapy theories which ar strategical, systematic, intergenerational, structural, and experiential. This will paper also give scriptural views to the psychodynamic theory and its biblical approach (Goldenberg Goldenberg, 2013). Family Counseling Approach One major approach of family therapy is that of the psychoanalytic family therapy. This view point argues th at there exists both subjective and objective interdep interceptency among plenty who be deemed to be a family. The objective interdependence occurs as a result of the hierarchy generation among generations and the division of labor in spite of appearance the involved subjects (Stierlin, Helm, 1977). This approach was born as a result of various studies that were conducted. At some time, there arose some difficulties in relation to manipulation the health of the well-being of certain patients and this made therapists take concern on these particularised families, in which was seen as pathogenic. However, for those families the patients examinationswere carried out and the precise modes of the functionality of the findings was observed and highlighted. Researchers because carried out some studies in order to illustrate the type of converse present among portions of the family (Stierlin, Helm, 1977).This information retrieved from researchers was found to be very steadying i n further studies it was apply in system family psychoanalysis. However the studies on sort outings were carried out in a field of psycho sociology and from a psychoanalytic turn out point it anticipated new thoughts, for instance it explored the grouping mentality, inter-fantasizing, and the grouping imparting (Stierlin, Helm, 1977). Psychoanalysts used a group of families that comprise of members with a similar lifetime they used families from the past and present life for these observational purposes. Scholar Freud recommended the introduction of telepathic apparatus to give an explanation for the being of psychological aspects related with this apparatuss capacity to allocate and change telepathic power (Papp Shirk, 1994). Making use of this apparatus, Ren faked the model of grouping psychic apparatus, which he describes as an efficacious and go-between fiction which is on the outlook for becoming an actual building of a solid group (Stierlin, Helm, 1977). Based on this, therapists in the family line conceptualized a family unit grouping intellectual equipment that started off archaically in the persons intuitive and the paranormal details of the Trans generational custom (Stierlin, Helm, 1977).Due to this combination, there was creation of an brutal psychic origin, universal to family members who comprised of the group. This induced a sense of belonging feel which came with a sensation of familiarity (Stierlin, Helm, 1977). Desires of individuals were reflected on the line of psychic this n singletheless was where they got their field from. The FPA, family psychic apparatus is a contradictory co-construction created from the basics of inner group sensation of every member of the family, in addition to rudiments of a universal psyche as well as of the societal group. FPA as a class stand fors the sexual character of the tasks dynamic in family relationships (Stierlin, Helm, 1977). In psychoanalysis, this intuitive association of the family c ollection was taken in around the abstraction projected by the therapist. The psychoanalyst makes certain psychic safety, leaseting the employment of the sanative procedure during the open expression necessary for the steadiness of temporary situations, the franknessthat the period of the treatment is not known prior, and the rule of self-restraint (Stierlin, Helm, 1977). In their interpretation and involvement psychoanalysts focused particularly on a family group, this part was based on the withdraw/counter-transfer.However, family psych differentapy calls for preface effort to permit the family grouping to agree to this extraordinary state of af uninfecteds. Maurice Berger agree to Stierlin Helm, (1977) came up with a new theoretic-clinical part, in which suggestion to the collection of people and to psychiatric therapy was set aside (Stierlin, Helm, 1977). Berger studied the Winnicotian models, and came up with the conjecture that the structure of the model was not known i n advance by the psychoanalysts, although it had to been created in the company of the family, however at that time his opinion of therapy was denied and avoided (Stierlin, Helm, 1977). The teaching of family psychoanalysts sine qua nons a tete-a-tete psychoanalysis, although it is essential to enclose psychoanalytical understanding with associates of an individuals own relations moreover it is still free to deliberate (Stierlin, Helm, 1977). Family therapy supplies an objective production of the main conceptual underpinnings and medical actions being practiced in the field. When modern and traditional approaches to family counseling argon presented together with techniques and perspectives, relevant and useful content emerges that helps those in this specific field.These techniques and perspectives also blend as a precede for students taking this meditate to be acquire unwrap family therapists (Goldenberg Goldenberg, 2013).A theory is described as putting together confirm observed occurrences into various fundamental principles. These are measure of how efficient a theory is when it produces confirmed forecasts in the occasion when appropriate experimental data is composed (Goldenberg Goldenberg, 2013). According to Goldenberg Goldenberg (2013) there are many multiplication in the field of counseling that a theory receives either certificate or confirmation as an indicator of its accuracy of how it actualities and streng indeeds the families circle. In the background of family counseling, the family therapy and counseling serves the purposes of creating research, creating langu mounts as well as making a theoretical frame work (Goldenberg Goldenberg, 2013). Therapists must make good yet decisions on how to perceive and understand the thickenings that their counseling, this must be d whizz in a dash in which a counselor knows how to apportion clients needs as wellas how to answer them on a step to step basis during therapy and during their cou nseling sessions (Goldenberg Goldenberg, 2013). Theories offer counselors ideas that permit them to think analytically on issues of human process and healing progression.Therapy and counseling theories may be observed as having quartet chief scopes where they too can be adequately acknowledged. These dimensions allow the assumption used by the theory, a plea of the attainment of unhelpful and stimulate behavior, a justification of how to maintain the set behavior and a justification on how to aid the clients to transform their behavior and merge their executements at the end of counseling session (Goldenberg Goldenberg, 2013). The most commonly used family therapy theories are strategic, systematic, intergenerational, structural, and experiential. taxonomical family counseling theory has the basic viewpoint as a family should succor and work communally taking the problems faced by an individual as a problem to the full family (Goldenberg Goldenberg, 2013). It is for this reason that therapists depending on this theory promise that members of a family constantly interact among themselves as this helps in developing the types of relations present in the family as well as how every member identify the others (Goldenberg Goldenberg, 2013).After observing the interaction, the therapists then need bring in character to role and demonstrate to clients and member of how to deal with various problems in different ways. When the family members get to perform such actions blame game is avoided and they are in a position to experience life in a family setting together (Guttman, 1991). Structural family therapy theories employ connections and watching of kins structures to establish on the tribulations that call for special attention and change. The counselor turns out to be square involved and may possibly operate as a member of the family in order to aid in performing communication (Goldenberg Goldenberg, 2013). abbreviation of family communication is requi red to recognize crisis areas and generate a way out to permit the family entity to keep away from misapprehension and oral barriers. A bite of detect techniques applied in this family psychoanalysis practice are reframing, distortment, reorganization, and acting out (Goldenberg Goldenberg, 2013). Experiential therapy puts some emphasis on discharging sincere feelings, lecture about the present, and satisfying ones tasks.This works a great deal in avoidingthe blame game as well as reducing happens of aroused problems which are known to cause stress at home. There are many supplementary family therapy suppositions, and clients can go through more than one prior to getting a therapy that works for the family unit (Napier, Whitaker, 1978). Broad studies have been conducted on nearly all of these theories, and clients should delve into curriculums to settle on which one may well be most appropriate for their exact family issues (Goldenberg Goldenberg, 2013). strategical therapy i s regularly applied in order to handle an individuals problems by exploitation the members of his or her family. counselor-at-laws who employ strategic family therapy theories are concerned in the social skills, background of the family, in addition to association dynamics. A number of methods entail scheming a genogram, this in which permits the clients and the counselors to build a family hierarchy (Goldenberg Goldenberg, 2013). When counselors are trying to establish the cause of particular problem, knowing information of the across-the-board family as well as immediate relations can work a great deal during the counseling process (Goldenberg Goldenberg, 2013).Similar to strategic therapy, intergenerational family psychotherapy theories are also based on a transfer process in which feelings, stress, and conducts are transmitted from age group to age group, from the above theories, the theory of choice is the experiential therapy that stresses on actualization, growth, choice, self-determination and freedom. It is different with the other theories that this one describes that once various methods are applied, they occur from the counselors perceptive and impulsive reaction to the existing situations then and are made in a way that boosts the awareness of the patients of the potential they possess as well as open ways of relatives relations (Napier, Whitaker, 1978). On the other hand, its similarity with the other theories emphasizes on the importance of closeness between the counselor and client to achieve better results. Nearly all theories pinpoint this as the undivided process of family counseling is an interactive session (Napier, Whitaker, 1978). There is a theory that I thought stood out amongst the rest, intergenerational family counseling theory, there is truly a way in which behavior, anxiety and emotions can be transmitted from one generation to another(prenominal) (Napier, Whitaker, 1978). In the past this had not occurred to me that definit ely this could perish just now now with the knowledge of the intergenerational theory, it has certainlyoccurred to me that if these theories are applied right they can be used in my future counseling life (Goldenberg Goldenberg, 2013).Before changing specifically into how I would integrate my trustingness in family counseling approach, it is fundamental to appreciate how religion and sacred ethics have appeared to be integrated into psychoanalysis in the recent times (Hathaway, 2005). A certain association concerned in this practice is the Association for Spiritual, Ethical, and unearthly set in Counseling, which is a part of the American Counseling Association. This was created out of an amalgamation of several organizations, which had a common need of wanting to handle topics and questions of the ways in which counseling integrates religion (Miranti, 2010). In general, ASERVICs function is to guide the counselors already in the field and teach them to integrate ethical, re ligious and ghostly principles into their operations. My faith is Christianity and therefore in this section, I will give my views on the Christian perspective to family counseling. In this study my faith in divinity fudge is developing as an ever-changing way to a positive life, as well as a optimistically oriented concentration enjoin to anothers own troubled life, The Christian family counselor is an individual who is based in the biblical ethical structure, and who tries to help other people, in their aspirations, in efforts of restructuring their family according to the framework (Hagedorn, 2005).This kind or restructuring will entail pinpointing the issues not heady from the original family and coming up with ways to deal with them by evaluating patterns among generations and treatment the bondages in generations, assisting in the cognitive reorganization of the unreasonable thinking trends of the family (Hagedorn, 2005). I believe that beau ideal is real and he can do a nything just fail, there is people in this world that is only for self, money and evil, They come in all shapes and sizes and these people reside in every duty that we can think of. During these last eight weeks I have well-educated a lot about many different theories of counseling, I have evolveed about their approaches there meanings and how they was intergraded, but however, until this paper I neer learned how God was intergraded into these theories or what purpose did he serve in making these theorist successful intergrading these theories. I feel that the students need the biblical views as well as the knowledge of these theories in this class. Sometimes just to know that Godand that Godly people are there bureau a whole lot to a person that has been through funny house and high water. I have learned that Counseling and Psychology from a Christian stand point deals with the core and the nature of man.We as counselors need to be aware that struggle of our clients is real in this profession it is not about us. it is about our clients and their families. This is why God is very much postulate in this profession. When we are counseling our clients the methodology must be accordant with a theological interpretation of man and mans social context. God cannot and will not allow us as counselors to choose goals or methods to achieve certain goals that will violate the Biblical principles of his holy words (Hagedorn, 2005). In addition, I will make an effort to apply the patient identified theory as well as complicate the entire family in which the client comes from to make client session a success. My biblical view of this approach is that psychoanalysts family is seen as an entity to God and is grounded on togetherness because what affects one individual, affects the whole family (Richards, Bergin, 2005). The entire family in this case may not specifically refer to only the nuclear family but also to the extended family as well. This viewpoint coincide s with my faith, As a Christian we are taught to take care of one another and more so make do your neighbor as love yourself. When conducting therapy and counseling family members with problems, I feel that there it is a Godly way of extending the love and care for one another.Also, when carrying out the therapy, I aim at ensuring that the problems of my clients are well handled and to the best of my ability the problem is in remission to be solved. I believe that there is a Christian way of handling issues as it signifies keeping an eye on our Godly brothers and sisters. Research has verified that a well-built Christian belief assists lots of believers to courageously handle the difficulties of life. It is for this reason that I believe that incorporating Christian faith in counseling sessions is helpful to clients and there immediate families. In my approach, I plan to be fair firm and consistent with all my clients, this comes of the spirit, soul, body, and the eight main condit ions, and the supernatural command of God are all incorporated. First, listening to the particular patient and family members is the key for the purposes of initial assessment. I would then begin Genogram and come up with a therapy and diagnosis plan (Hagedorn, 2005). On a Christianperceptive, the plan should be made in consultation with the parties involved who in this case include family members and the identified patient. According to my Christian faith a family is a unit made up of husband, wife and their children, either their own or espouse ones.Other than the nuclear family, the Bible also recognizes the extended family that is comprised of relatives who are related either by marriage or by blood (Hagedorn, 2005). It is unembellished that when God asked Cain where his brother Abel was he responded by asking whether he was his brothers keeper. This implies that God wants us to be our brothers keeper. That is why I would incorporate this in the counseling sessions by involvin g all family members era handling the problems of one of them. I would then do a complete genogram for the patient and then come up with a listing of the sufferings of the patient (Hagedorn, 2005). During my session, I would secure my client that he or she will get to learn me, and feel that he or she can trust me as well. According to Christian faith, is good to help a person improve their life. By identifying the problems, this will work a great deal in knowing exactly what is bothering the patient. From a general viewpoint, the relatives and therapists must identify and bear in mind that the relatives, the entire, is superior to the character parts (Gold, 2010). While applying this approach, I would integrate my Christian faith by understanding and focusing on some three critical factors.These include rules, roles and relationships (Kostenberger, Johns, 2004). By concentrating on the connection among the family members, I would not only be seeking to help the communication amo ng them and acknowledgment of one anothers opinions and mind-sets, but also intending to establish a room where advancement can more well be realized. After this, I would conduct a session of word sense or what is known as assertiveness training. Then, lasting roots will be provided of the various pinpointed problems. If for instance the problems of the patient include addiction, anxiety, depression and guilt and shame, I would give a lasting solution for each. In depression, I would ensure that the client will not only stop experiencing pain and incidences of despair but also will experience happiness which is the lasting solution (Richards, Bergin, 2005). For shame and guilt, the patient will not only learn to establish concedeness to them but will also gain knowledge of how to forgive others for future purposes. In anxiety, I will not only steady down the patient down butalso ensure that he or she acquires a peace of mind thereafter. For addition which is affecting most peop le nowadays, the patient will not only get sober but will also become as whole. While handling the patient, I would consider at Thrive that he or she is not a disorder but a person (Grimm, 1994). The Christian faith teaches that we are beautiful and acceptable to the eyes of the Beholder and that serve to God is uniform service to man.It is for this reason that the approach in use does not view patients as a set of symptoms or just a chance to make money but it views the client like any other human being. Lastly, the morals of love and forgiveness, which are fundamental standards of Christianity, are fundamental to the family counseling. This means love of the family members to the affected individual in all manner of ways (Hagedorn, 2005). I would there apply that by ensuring that the relatives of the affected companionship get to understand the importance of loving that individual and not exquisite him or her. By doing this, he or she feels accepted to the world at large. As fo r forgiveness, as earlier mentioned the individual should be taught to forgive themselves and the relatives should learn to forgive the identified individual in situations where he or she may have done a wrong to either of them. These Christian value can therefore be integrated in family counseling approach. As for the integration section above, one conclusion that can be displace is that it is possible for one to integrate Christian faith values and principles while using the various counseling approaches.Conclusion In conclusion I have learned that this study focused on the selected approach of psychoanalyst and experiential therapy theory although the results of this integration section can be used to examine other approaches and theories as well. However, therapists and counselors worldwide should consider integrating their faith/religion while handling patients and their families. This is important as it helps those in the counseling area of expertise serve the patients better and professionally to make them better than they were before.ReferencesEvans, J., Evans, K. (2007).Marriage on the rock. Ventura, CA Regal Books. Gold, J. M. (2010). Counseling and phantasmality Integrating spiritual and clinical orientations. Upper Saddle River, NJ Pearson Education Inc. Goldenberg, H., Goldenberg, I. (2013). Family therapy An overview (8th Ed.). Pacific Grove, CA Brookes/Cole. Grimm, D. W. (1994). Therapist spiritual and religious values in psychotherapy.Counseling and Values, 38, 165-175. Guttman, H.A. (1991). Systems Theory. Cybernetics and Epistemology. Hagedorn, W. B. (2005). Counselor self-awareness and self-exploration of religious and Spiritual beliefs know thyself. Hathaway, W.L. (2005, August). Preliminary practice guidelines for religious/spiritual issues. Kostenberger, A. J., Johns, D. W. (2004). God, marriage, and family Rebuilding the biblical foundation. Miranti, J. G. (2010). Historical Development of the Association for Spiritual, Ethical, and Re ligious Values in Counseling (ASERVIC). Napier, A., Whitaker, A. (1978). The family crucible The intense experience of family therapy. Papp, P., Shirk, S. R. (1994). The process of change. juvenile York, NY Guilford Press. Stierlin, Helm. (1977). Psychoanalysis and family therapy. New York Jason Aronson. Richards, P. S., Bergin, A. E. (2005). A spiritual strategy for counseling and psychotherapy (2nd Ed.). Washington DC American Psychological Association.
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